Support for people whose lives have intersected with the justice system, as someone harmed by crime, or as a young person or adult finding a different way forward.
The justice system affects people in many different ways, and each experience requires a distinct form of support. Anoshe is not one service trying to be everything to everyone. We provide three clearly defined support pathways, each tailored to the individual's circumstances and needs.
The same understanding runs through all three, and it is the one set out in Roots vs Routes, our published framework: what a person is carrying, what the structures around them did or failed to do, and the culture they are held in.
Counselling for the impact of violent crime, processed at your pace, with someone who understands both the immediate aftermath and the longer road afterward. This work may be supported through Victoria's Victims of Crime Financial Assistance Scheme.
Support for young people involved with youth justice, understanding what led here, and building a genuinely different path forward, not just compliance with a program but real engagement with what is underneath it.
Anoshe provides forensic counselling for adults involved with the justice system, at any stage of their journey. Our support is trauma-informed, culturally responsive and grounded in an understanding of the broader structural factors that shape people's lives. You will be met with respect and compassion, without judgement about how you arrived here.
Roots vs Routes, Anoshe's own published framework, starts from a simple but often missed idea. What looks like an individual's failure is frequently a structure's failure first: migration policy, racism, poverty, systems never built with a family in mind. Nowhere is that dynamic more visible, or more consequential, than in the justice system.
Young people, and particularly young people of colour, are documented as being perceived as older and more culpable than they actually are, a bias already named directly in Anoshe's own adultification bias screening. For families with a loved one moving through the system, the loss involved is rarely simple. Someone physically absent but still psychologically present, which is exactly what Pauline Boss's concept of ambiguous loss describes. This work does not treat any of that as background. It is the clinical starting point.
This is not a general claim. In Victoria, racialised people are subject to high-discretion police stops at roughly 2.8 times the odds of white people, and around 3.6 times for people read as Aboriginal, African, Pasifika or Middle Eastern, controlling for age, sex, disability and sexuality. Because those stops are disproportionately unjustified ones, it is appearance rather than observed offending that draws the attention.
The Federal Court has already found this. In Haile-Michael v Konstantinidis, East African-born complainants were found to have been subjected to discriminatory policing through repeated unjustified street stops. Victoria Police formally prohibited racial profiling in 2015 as a result, the first force in Australia to do so.
Hopkins, Current Issues in Criminal Justice (2024); Haile-Michael v Konstantinidis (2013); ABS, Corrective Services AustraliaThis work often overlaps with other support already offered, worth exploring alongside it or afterward, depending on your situation.
Get in touch and we will walk through it with you honestly, including if the answer is that someone else is better placed.